Preserving the culture and traditions of the Matigsalog tribe of
Manobo People
Project
Site: Malabog, Paquibato District, Davao City, Philippines
Project
Beneficiaries: Members of six Matigsalog Communities
Project
Proponent: Missionaries of the Assumption Indigenous Apostolate, Davao City, Philippines
Total Project Cost :
$2,100.00
Beneficiaries Counterpart:
$500.00
Total Amount Requested:
$1,600.00
Project Duration:
One (1) year –
January 2012-January 2013
PSGMF Coordinator: Dr. Gary
King
Part A
Document, recording and compilation of the stories/legends
and folktales of
the Matigsalog tribe in Malabog, Paquibato district.
The
one incharge of the implementation of the project shall ask the cooperation of
the teachers teaching in two (2) elementary schools in the area managed by the
Missionaries of the Assumption to help gather and document stories/legends and
folktales from the elders of the communities. The result of their work will be put into writing and make a draft of what they have
gathered and subject for validation and editing. The following activities and time frame must be followed.
Request
money for transportation, supplies and reproduction of the final product.
Time frame |
ACTIVITIES |
Person Incharge |
Jan-Feb 2012 |
Organizing the teachers & Pupils |
Sisters & Teachers |
March-May |
Gather the elders men & women for
sharing their stories |
IPA Coordinators & Teachers |
June - September |
Documentation/Recording Compilation |
IPA Coordinators & Teachers |
October-November |
First Draft/Validation |
Teachers/Sisters and some members of the
communities |
December |
Editing |
Teachers/Sisters and some members of the
communities |
January |
Final Draft & Binding/Printing |
Project Incharge |
February |
Reporting |
Project Incharge |
I.
Part B
Improve the sewing skills of women through
sewing their own tribal dresses and teach their children the same skills.
The
women leaders of the communities shall ask for volunteers from among those who
know how to sew their native dress. They are the ones who shall teach the women and men to sew
their tribal dress. From among the
volunteers, they shall be tasked to help the teachers to teach the children in
the school on the arts of sewing and develop the skills to do it themselves
eventually. In the end, whatever
finish product they would have they can sell them in order to help their
families andalso to continue the project which they have started. This is the planned activities.
Request -- 2 foot operated sewing machines plus
supplies
Time frame |
Activities |
Person Incharge |
January - February |
Gathering of women and selection of
volunteers orientation given to them. |
Women leaders with IPA Coordinator |
March-April |
Volunteers teach other women to sew after a
thorough orientation |
Women Leaders with IPA Coordinator |
May-November |
Actual Work and Women leaders supervise the
work and help in the actual work.
-Some women to teach with the children in
school. |
Women leaders with IPA Coordinator |
December-January |
-
Display of the finish Product at their tribal house. - selling them to visitors
and Exposurists - Reporting |
Leaders Women Volunteers IPA Coordinator |
Background / Rationale
The
center of Paquibato district is Barangay Malabog which is in Davao City. Davao City is in the Southern part of Mindanao, which is also home
to the many tribal groups among whom are the Matigsalogs of the Manobo
origin. Malabog is more or less 65
kilometers North of Davao City, taking mostly of mountainous areas bordering
Lasang Parish of Davao City and Panabo parish of Davao del Norte.
Going
to Malabog, one has to take a jeepney ride, which would take several hours
including the waiting time for passengers as this public transport would not go
until it is filled to the brim, including the top portion of the vehicle. If, however, one is hurrying, one could
take a single motorbike to travel through dirt road that has loose gravel all
throughout the way. Travel is
especially dangerous during rainy days, when the road becomes slippery.
The
six communities or areas where the Missionaries of the Assumption (m.a.) work
are far from the Malabog center.
The Missionaries of the Assumption worked with the Indigenous people of
Matigsalog tribe since 1989. They
helped and worked with the communities of the Matigsalog in their capacity
building, health and sanitation, literacy numeracy, education and
livelihood. The members of the
Missionaries of the Assumption faced the difficulty of travelling from the city
to the areas and finally in1990 they decided to permanently live with the
people in the area.
Most
women and mothers are unemployed in these communities. They are the ones most affected because
of culture and tradition of the Matigsalog tribe especially on gender relations
within the tribal community. There
are customary practices among the tribes that affect the women tremendously.
Meanwhile,
most children can only finish elementary grade or not at all. To reach high school is exceptional
among the Lumad children, more so with a college education. That is why, the Missionaries of the
Assumption congregation established Grade Schools in two areas populated by the
Matigsalogs hoping that we can give basic education to the children. However, the rest of the areas have no
school for basic education.
There
are so many concerns that the indigenous people arefacing at the moment. One is the need to continually help
them in their continuing education and livelihood. Because several women are
unemployed and mostly work in tilling their small farm lots, there is a need to
harness their energy and provide them with work like sewing their lumad
dresses. In this way, they will be
able to sell the finish product to other lumad communities. Not only that they will be able to teach
their children the skills. Sewing
their dresses is not easy for it needs arts and skills to do it because it is
very intricate.
Another need
is to preserve their stories/legends and folktales so that they young ones shall be able to know and learn the
stories of their ancestors and appreciate their history and who they are./ By this, they will not lose their
identity. Doing this, it needs the
help of other people. The
community leaders who saw the need asked the help of the teachers and Sisters
to help them document and compile their stories for the benefit of the younger
generation. This can be used by
the teachers in classroom instructions in their own schools in Malabog as well
as in other neighboring schools and other educational institutions.
PROJECT MANAGEMENT:
The
project shall be managed by the Coordinator of the Indigenous Peoples
Apostolate (IPA) with the council of elders of the said community. They shall monitor the implementation
as well as make the evaluation with all those concern. They shall make the evaluation and
report it to the funder at the end of the project implementation.
SUSTAINABILITY
The
council of elders, the women leaders with the IPA Coordinator shall help
sustain the projects by their constant monitoring on the way they handle the projects especially
the financial side of it. The
sales of the books and the dresses will be used to make the continuity and
sustainability of the projects that
they had started.